Israel Through Multiple Generations: 52 Ancestors 2025 Prompt “Multiple”

 

Fourth Great-Grandfather’s Unusual Name Is a Family Legacy

Israel Hodgdon: 1646-1675 (Maternal Ninth-Great-Grandfather)
Israel Hodgdon: 1671-1739 (Maternal Eighth-Great-Grandfather)
Mary Hodgdon: 1699-1755 (Maternal Seventh-Great-Grandmother)
Miles Randall: 1723-1791 (Maternal Sixth-Great-Grandfather)
Israel Randall: 1743-1829 (Maternal Fifth-Great-Grandfather)
Israel Randall: 1769-1863 (Maternal Fourth-Great-Grandfather)

When I started tracing my Randall family line, I was intrigued by my fourth-great-grandfather’s rather unusual first name: Israel. I quickly discovered that he was named for his father, my fifth-great-grandfather Israel Randall. I wondered whether the name been used earlier than 1743 when that Israel was born. My research took me back another two generations before I found more Israels in my family tree.

I believe that my ninth-great-grandfather, Israel Hodsdon or Hodgdon, is the first of my ancestors to bear the given name “Israel”. So who was Israel Hodsdon? He is described in a family history book about the families of the Allegheny Valley as follows:

“Israel, son of Nicholas Hodsdon was baptized at Hingham, Massachusetts, July 19, 1646. He moved with his father to Boston and later to Kittery, Maine. It would seem as though Israel Hodsdon and his father as well as some of their neighbors favored the Quakers, who were not popular at that time, for on November 12, 1659….Nicholas Hodsdon was ordered to appear at the second session of the general court, to be held at Boston, and answer to the charge of entertaining Quakers. Israel Hodsdon married, about 1670, Ann, daughter of Miles and Ann (Tetherly) Thompson, of Kittery…Children of Mr. and Mrs. Hodsdon: Ann; Israel, mentioned below.”

I question the accuracy of some of that information. The baptism record referred to in the book and cited by trees on Ancestry is actually the baptism record of an Israel Foulsham, who continued to live in the Hingham area.

However, Israel and his father Nicholas definitely existed. Nicholas was made a freeman in Hingham on March 9, 1636-7, and Hingham granted him a house lot and meadowland. There are baptism records for Israel’s numerous siblings in Hingham. Additionally, land records show Nicholas purchased several tracts in the Boston area in 1650.

The Hodsdon family moved to Maine at some point between 1651 and 1655, when Nicholas appears on records in Kittery. Kittery granted him land next to property owned by Miles Thompson. This land, curiously, seems to have actually been located in Berwick, Maine, fifteen miles inland from the town of Kittery. The map below of Berwick, dated 1630-1700, shows the Hodsdon and Thompson properties near the bottom along the Newichawannock River. It appears that all the early 17^th century settlements in that area may have been referred to as Kittery.

Israel married his next-door neighbor Ann Thompson, daughter of Miles Thompson, in Kittery around 1670. Sadly, the marriage was short-lived. The couple had a son, Israel, in 1671, and a daughter Ann around 1674, just before Israel’s death in 1675.

Son Israel, my eighth-great-grandfather, was only four years old at the time of his father’s death. He appears in the Allegheny Valley book as well, described as follows:

“Israel Hodsdon, was born in Kittery, Maine, 1673-74. The supposition is that he resided with an uncle, Jeremiah Hodsdon, at Portsmouth, New Hampshire. On April 7, 1696, the town of Dover, New Hampshire, gave him a grant of land, and in several deeds he gave he is called a housewright or carpenter. He married Ann Wingate, sister of John Wingate; she was born in Dover, February 18, 1667 and was living in 1740. Children: Israel,…Moses, Shadrach, Abigail, Mary.”

We can deduce a few things from this information. First, Israel and his sister Ann married siblings. Ann Hodsdon married John Wingate in 1690, and he is identified above as Ann Wingate Hodsdon’s brother. Secondly, Israel may have been raised by his uncle Jeremiah due to his own father’s early death. And finally, looking at the names Israel Hodsdon chose for his children, we can deduce he was quite religious and partial to the Old Testament.

We can also see that the given name “Israel” continued for another generation, as Israel’s oldest son was named for his father. Son Moses also named a son Israel.

However, my family line comes down through daughter Mary, born in New Hampshire in 1699. She married Nathaniel Randall around 1721, and they settled in the Oyster River area and had seven children. None of those children were named Israel. The eldest son was named Miles, probably in honor of Miles Thompson who was Mary’s grandfather.

Miles, born in 1723, was my sixth-great-grandfather. He married Abigail Runnells in the 1740s, and they lived in Strafford County, New Hampshire. 

Miles Randall Headstone

They named their first son Israel Randall. He was born in 1743 and was my fifth-great-grandfather. Israel married Sarah Chesley and they lived in New Hampshire and Vermont. His headstone appears below, and is located in the Bennett Cemetery in Danville, Vermont.

Israel Randall and Sally Chesley Randall headstone

Their first son, born April 3, 1769, was also named Israel Randall. He married Polly Daniels around 1790. Their eldest daughter, Sally Randall, was my 3^rd Great-grandmother. They also had a son born in 1806 named Israel.

Israel Randall grave in New York.

I was thrilled to learn that the first name “Israel” was passed down over seven generations of the Hodsdon/Hodgdon and Randall families. The name was an amazing legacy shared by multiple men over a span of over 150 years, from 1646 to 1806.

Sources:

https://www.wikitree.com/wiki/Hodsdon-25, citing Middlesex County Registry of Deeds Vol 1, p 24 and Kittery Town Records, pg 9, and York County Registry of Deeds.

Map of Berwick. https://www.oldberwick.org/history-articles/historic-publications/the-first-permanent-settlement-in-maine-by-everett-s-stackpole-1926.html

Genealogical and Personal History of the Allegheny Valley Pennsylvania. John W. Jordan, LL.D. Libraries of the Historical Society of Pennsylvania, Philadelphia. Vol. 3, pg. 8-9. Ancestry.com. U.S., Family History Books [database on-line]. Lehi, UT, USA: Ancestry.com Operations, Inc., 2025.

Will of Israel Hodgdon. 1739. New Hampshire, U.S., Wills and Probate Records, 1643-1982.

Findagrave website. Source of headstone photos.

Mormon Pioneer Woman? 52 Ancestors 2023 Prompt “Random”

 

Down a Fascinating Rabbit Hole: Random Discovery of Mormon Pioneers in the Family Tree

Mary “Polly” Randall Pulsipher: 1789-1912 (First Cousin 5x Removed)
Harriet Pulsipher Pickett: 1811-1878 (Second Cousin 4x Removed)
Elizabeth “Betsey” Randall Pulsipher : 1787-1857 (First Cousin 5x Removed)

Sometimes I run across something that is very interesting but yet very random. It can set me off -- down the rabbit hole so to speak, hijacking my research plans for the day. That’s what happened when I started looking at the Randall-Pulsipher family. I got distracted by this distant offshoot of the family tree, but the entertainment value of my discoveries more than made up for the loss of my time.

My random journey began a few weeks ago with a message from FamilySearch informing me that I had a cousin who was a “pioneer”. I opened the message and discovered it referred to my first cousin 5x removed, Elizabeth “Betsey” Randall. She was the daughter of Deborah Rhoda Daniels, who was the sister of my 4^th Great Grandmother Polly Daniels, and the granddaughter of my 5^th Great-grandparents Samuel Daniels and Elizabeth Noble. I was excited, imagining Elizabeth in a wagon out on the prairie with Laura Ingalls Wilder or following the Oregon Trail. I quickly realized my mistake: when FamilySearch refers to “pioneers”, they mean Mormons who followed Brigham Young to Salt Lake City. I was surprised to find that I had a Mormon in the family tree, and as I researched further, I discovered that Elizabeth’s sister Mary “Polly” Randall was also a Mormon convert, and Polly’s daughter was as well.

Polly Randall Pulsipher

The Randall sisters grew up in Rockingham, Vermont with their five siblings. They married the Pulsipher brothers, also from Rockingham. Elizabeth married John Pulsipher March 2, 1809, and Polly married John’s younger brother Zerah Pulsipher on November 6, 1810.

The two couples were not Mormons when they married. Joseph Smith didn’t even found the Mormon faith until 1830. I was puzzled at how the Pulsiphers discovered Mormonism. A family history written by an LDS researcher offered one possible explanation, indicating that the Pulsiphers may have been distant cousins of Joseph Smith’s. Adah Mackleprang Wood wrote: “John Pulsipher, (the father of Zerah) was born July 8, Married in Rockingham, Elizabeth Dutton, who was born December 18, 1751, in Lunnenburg, Massachusetts. She was the daughter of Thomas Dutton and his first wife, Mary Hill. She was a descendant of the Thomas Dutton and his wife, Susanna, who settled in Reading, Massachusetts, and were the fourth great-grand parents of our “Beloved Prophet Joseph Smith”. (2)

However, I found Zerah Pulsipher’s memoir online, and it provides a better explanation. Apparently Zerah was an itinerant Baptist minister and farmer living in Onondaga, New York when he heard about Joseph Smith’s “golden tablet”. He wrote he heard of “an ancient record or Golden Bible in Manchester near Palmyra which remark struck me like a shock of electricity at the same time thought it might be something that would give light to my mind upon principles that I had been thinking of for years and many times I had remarked that if the pure church with its gifts and graces was not on the earth, if so I had not found it.”

 He went to hear a Mormon missionary, but was not completely convinced until he had a vision in his barn where a “light came over my head which caused me to look up. I thought I saw the angels with the Book of Mormon in their hands in the attitude of showing it to me and saying “this is the great revelation of the last days in which all things spoken of by the prophets must be fulfilled.” The vision was so open and plain that I began to rejoice exceedingly so that I walked the length of my barn crying “Glory Hal-la-lu-ya to the God and the Lamb forever.”

But when my mind became calm I called the church together, (Note: he was their minister) and informed them of what I had seen. I told them of my determination to join the Church of Latter Day Saints, which I did and a large body of my church went with me. I was ordained to the office of an elder and went to preaching with considerable success at home and abroad. I had the privilege of baptizing Wilford Woodruff on the 31st of December, 1833, at Richland, New York.” (4)

Zerah Pulsipher

By the time of his conversion, Zerah was a widower who had remarried. Polly had given birth to their only child, Harriet Pulsipher, on September 11, 1811. Polly died a little over a year later on November 26, 1812, possibly in childbirth with a second child.

Zerah mentioned inviting his brother John and sister-in-law Elizabeth to live with him and farm in his autobiography, noting first that “John also married, but had no children.” He later wrote: “In the year 1814 I hired a farm at Bellows falls on the Connecticut River and being alone gave my brother John the privilege to work it with me.” I suspect that Elizabeth provided care for young Harriet as part of this arrangement, which ended at some point before the 1820 census. Zerah next moved to Pennsylvania where he married Mary Brown, and then on to Onondaga.

Article in 1963 LDS paper about Zerah

John Pulsipher converted to Mormonism as well, probably brought into the faith by his brother. He and Elizabeth followed the Mormons to their new settlement in Kirtland, Ohio. They were still living in Rockingham at the time of the 1830 census, so moved later in that decade. Zerah had arrived in Kirtland in 1835, so John and Elizabeth either accompanied Zerah and his family or followed him a bit later.  John is mentioned in the 1838 Kirtland Elders Quorum Record as being proposed for ordination. (3)

John and Elizabeth never had children, and he died in September 3, 1840 at the age of 58. I have found no death record for him. I suspect he died in Kirtland, but John and Elizabeth may have chosen to follow Zerah Pulsipher and most of the Mormon faithful to their next settlement in Daviess County, Missouri around 1839, so he may have died there. The Mormons were living under harsh conditions, with little food and frequent illness, which makes John’s death all too understandable.

Zerah’s autobiography doesn’t mention his brother’s death, but may contain one final reference to Elizabeth. He reports that he sent his daughter Mariah and his “sister” to care for desperately ill Mormons in Nauvoo. Since his natural sisters had married in Vermont and were living with their husbands and families at that point, I suspect he was referring to his widowed sister-in-law, who he probably had taken into his household. He also had his mother living with him.

Zerah moved to Utah in the first big migration from Nauvoo. He was president of the First Seventy, a high position in the church, so was considered an early leader in the church. He entered into a plural marriage, having three wives and numerous children.

Elizabeth travelled west with a Mormon wagon train in 1853. She is listed among the pioneers in the Daniel A. Miller/John W. Cooley Company, who left Six Mile Grove in Iowa (a now non-existent place in Harrison County along the Iowa border with Nebraska) on June 8 and arrived in Salt Lake City on September 9, 1853. She was 66 years old—an amazing age to decide to travel over 950 miles in a jouncing wooden wagon for three months. She does not seem to have travelled with any Pulsipher family members, so I am not sure who took responsibility for her during the arduous journey. (5)

Record of Elizabeth's blessing by Pres. Wofford

She lived in Ward 15 in Salt Lake City until her death on June 3, 1857 at the age of 70. Janet Hassard reported on FamilySearch that “Elizabeth Randall Pulsipher was sealed as a sign of love and respect to President Wilford Woodruff before President Woodruff's teaching that children should be sealed to their own parents.” Zerah Pulsipher wrote that he had baptized President Woodruff, so there was probably a strong relationship between the two families.

As for young Harriet Pulsipher, Polly and Zerah’s daughter, she married Hiram Pickett of Onondaga, New York. They followed the Mormon faithful to Ohio, settling in Geauga County, and then moved to Nauvoo, Illinois. However, following the attack at Nauvoo that killed Joseph Smith, the couple did not follow the Mormons to Utah. Instead, they moved to Green County Wisconsin, settling in the town of Monroe where they raised their six or seven children.

Harriet Pulsipher Pickett

According to a county history, Hiram “was there at the time the trouble occurred with the Mormons at Nauvoo, previous to their removal to Salt Lake. In 1843 he removed from Illinois to Green Co., Wis. The following year he settle at Wiota, where he resided till the spring of 1867. He then moved to Monroe, where he died Dec. 12, 1872.”(1)

Hiram Pickett headstone

It does not appear that the Picketts continued with the Mormon faith—perhaps the Nauvoo violence led them to rethink. Harriet died October 2, 1878 at the age of 67. At least five of her children survived to adulthood and had families of their own. Sons Nelson and Daniel and their families appear on the 1860 census for Wiota Wisconsin, just before the entry for Harriet and Hiram.

I was fascinated by what I discovered in my research about the early days of Mormonism. Digging through the Kirtland Elders Quorum Records was a delight—people getting censured for flirting or expressing doubts about the latest revelation from Joseph Smith. Zerah Pulipher’s autobiography was even more enticing—his “visions” were quite amazing, and his life experiences were quite harrowing. While I fell down a very twisty rabbit hole, this random bit of research was very entertaining.

 

Sources:

1.      The History of Green County Wisconsin. Hiram Pickett 1809-1872. Springfield, Ill.; Union Publishing Company 1884. Page 755.

2.      THE EARLY PULSIPHER FAMILY HISTORY.  Research and Arranging by Adah Mackleprang Wood. https://www.ancestry.com/family-tree/person/tree/46986934/person/322508961954/hints

3.      Kirtland Elders Quorum Record, 1836-1841. July 15 and July 22, 1838 Records. https://josephsmithfoundation.org/kirtland-elders-quorum-record-1836-1841/

4.      AUTOBIOGRAPHY OF ZERAH PULSIPHER (C. 1803-1862), History of Zera Pulsipher as Written by Himself. https://doctrineandcovenantscentral.org/history/zerah-pulsipher/

5.      Miller/Cooley Wagon Train member list:  https://history.churchofjesuschrist.org/chd/list?filterOrganizationUri=%2Forganization%2Fpioneer-company%2Fdaniel-a-millerjohn-w-cooley-company-1853&subtype=pioneer-activity

6.      Photo of Zerah Pulsipher from FamilySearch, posted by mikellnelson1. https://www.familysearch.org/photos/artifacts/124681436?p=47699639&returnLabel=Zera%20Pulsipher%20(K2HH-5XK)&returnUrl=https%3A%2F%2Fwww.familysearch.org%2Ftree%2Fperson%2Fmemories%2FK2HH-5XK

Carried Off to Montreal: 52 Ancestors 2023 Prompt “Out of Place”

Taken Prisoner in Queen Anne’s War: Sarah Randall Cole’s 1703 Travail

Sarah Elizabeth Randall: 1661-1713 (Maternal 8^th Great-Grandaunt)
Joseph Cole: 1659-1703
Deborah Marie Madeleine Cole: 1698-1744
Mary Marie Therese Cole: 1701-1761

 

Sometimes the oldest records I unearth can produce the most surprising and fascinating stories. While working on my maternal lines recently, I identified another of my 8^th great-grandfathers, Richard Randall II, born in New Hampshire colony in 1658. I added Richard, his parents, and his siblings to the family tree. The siblings included a sister named Sarah Elizabeth Randall, born just three years after Richard in 1661. Following my usual practice, I looked at the Ancestry hints for Sarah, hoping to pinpoint her birth and death dates, and the name/s of any spouse/s. That’s when I noticed an anomaly in the hints: a 1704 baptismal record for an adult Sarah from a Catholic church in Quecbec! Sarah was born to Protestant English parents in an English colony. Why would she be converting to Catholicism in Canada? Why would she be so out of place?

The answers were quite amazing. 1703 was a pivotal year for Sarah and her family. In 1698 Sarah married a man named Joseph Cole from the area near Fort Saco in Maine. They were rather old for a first marriage—if Sarah’s birth date of March 24, 1661 is correct, she was nearly 38 years old, and Joseph was a year older. The couple started their family quickly. Daughter Deborah was born the year they married, and daughter Mary was born in 1701. Joseph also had a son from his first marriage, probably named John. 

The northernmost English colonial settlements like Saco were under continuous threat from the late 1600s through the early 1700s, as part of a proxy war between England and France. The French manipulated the indigenous tribes in the area, stoking their resentment of the settlers and encouraging and financing raids on English settlers. The year 1703 saw a renewal of this conflict. An article on fortwiki.com explains the situation:

“Queen Anne came to the English throne in 1702 and renewed hostilities with the French. In August 1703 some 500 French & Indians attacked English settlements between Casco and Wells. The assault at Fort Saco resulted in eleven killed and twenty-four taken prisoner. In all, one hundred and thirty people were killed and taken prisoner.”

Fort Saco, 1699 map

It appears from the few records I can find that Joseph Cole and his son were among the settlers killed in the raid, and Sarah was taken prisoner along with her two little daughters. They were taken to Canada by the Wabanaki warriors, where they were apparently ransomed by a French landowner, Pierre Boucher, sieur de Boucherville. Sarah became his servant.

Sarah’s young daughters were given new French names and were baptized into the Catholic faith just months after their capture. Deborah’s baptismal record is below. The translation is as follows:

“The same day 8th of December of 1703 was baptised by me priest Marie Madeleine (also named Deborah) (Coal) Cole English born at (?) in New England on the 7th of October 1698 from the marriage of late Joseph Coal English protestant from Sackow and Sarah Sara Randal kidnapped from said place of Sackow on the 21st of August of this year and brought with her children to Canada.”

As we see in the record, Deborah is now called Marie Madeleine Cole. Little Mary becomes Marie Therese. The baptism records and prisoner lists were compiled and translated in Emma Coleman’s book cited below.

Sarah was pregnant at the time of her capture, and on January 29, 1704 she gave birth to another daughter she named Priscilla. The baby was baptized on the day of her birth. Priscilla did not survive, apparently dying shortly after birth.

Sarah finally agreed to be baptized into the Catholic faith some months later. Her baptism record bears the date April 27, 1704, and notes her maiden name, Randall (although it was misspelled by the priest), her marriage to Joseph Cole, and that she was “inhabitant of Saco in New England, taken the 22 Aug. 1703, living in the service of Mr. Boucher…”

Unlike the records for her daughters, the record notes Sarah “has made abjuration of heresy”, which implies she had to publicly renounce her own faith. The other important thing to note is in regard to the witnesses to the baptism:

“Her Godfather was Monsieur de la Perriere, son of Mr Boucher and officer in the troops…”

I question whether Sarah’s conversion to the Catholic faith was voluntary. The presence of her master’s son, possibly in his military uniform, implies the threat of force. She was totally at the mercy of the Boucher family, forced to work for them after they “ransomed” her—basically she was purchased by them and was seen as little more than property.

Pierre Boucher

The Coleman book notes that Sarah and her two daughters were listed on the French government’s “Roll of 1710/11” as prisoners in Canada, so they were still being held by the Boucher family seven years after their baptisms.

The colonial governments continued to negotiate with the Quebec government, trying to broker returns of prisoners. At some point following the 1710 Roll, Sarah was offered the chance to return to the English-held colonies. The records claim her daughters “chose” to remain in Canada, but I question how much choice was involved. Both girls were minors, who had spent most of their childhood with the Boucher family, speaking French. They likely had no memory of their lives back in Maine. They no longer even had their birth names. They had basically been absorbed into French society.

Accounts by other female prisoners who returned to the New England colonies after captivity in Canada reported they were told that while they could return to their homeland, their children could not. They had two choices: give up their rights to their own children and return to the English colonies alone, or to remain in Canada if they wanted to stay with their children. This was a cruel, brutal choice. Sarah’s life in the Boucher household must have been absolutely miserable to have induced her to abandon her children.

But abandon them she did. Her husband dead and their Saco home probably burned by the Wabanaki, Sarah did not return to Maine. Instead she moved to Beverly, Massachusetts early in 1710, which is where her sister Priscilla had settled with her husband William Preston or Presbury. Sarah quickly entered into a marriage contract with a Beverly widower, Captain Thomas West, on March 29 1710. Two months later, on May 25, 1710, the pair were married by a Robert Hale, Esq. These records appear in the Massachusetts, U.S., Town and Vital Records, 1620-1988 database cited below.

Sarah was widowed again when Captain West died in 1723. Sarah and her sister Priscilla Presbury transferred land still owned by their father in 1727. The Genealogical Dictionary cited below states,

“In 1727 Sarah West and Priscilla Presbury of Bev., widows, ch. And only heirs of Richard Randall late of Cape Porpus, deeded a Cape P. town gr. Of 1681-2 to Edward and Stephen Presbury of Newbury, shipwrights.”

Cape Porpus (or Cape Porpoise) was in Maine near Saco, where Sarah lived with first husband Joseph Cole until the Wabanaki attack in 1703. Edward and Stephen Presbury were two of Priscilla’s several sons, so Sarah’s nephews.

This land transfer was the last record I was able to find for Sarah Randall Cole West. It is believed she died the same year as the land transfer, but I have been unable to confirm this.

As for the daughters Sarah was forced to leave behind in Canada, both were made French citizens just months after Sarah returned to New England. The girls were only 12 and 10 years of age, so hardly able to make such a decision for themselves.

Boucherville in 1724

Quebec notarial records cited below show they both married Frenchmen from the Boucherville area. Marie Therese, born Mary Cole, married Pierre Rougeau, son of Jean Batiste Rougeau (also Berger) on January 16, 1716. She was 16 years old and Pierre was 21. Marie Madeleine, formerly Deborah Cole, married Simon Seguin dit Laderoute on November 10, 1715. She was only 17, while her husband was 31. Once again, I wonder whether she had any say about her fate. The Boucherville records include the baptism records of Mary and Deborah’s children; each woman had several offspring. I wonder if Sarah’s daughters were ever able to communicate with their mother after she returned to New England, or if even letters were forbidden between the warring colonies.

I am so grateful that I happened to notice a record that seemed out of place, prompting me to research the tragic life of Sarah Elizabeth Randall more thoroughly. Sarah and her daughters must have always felt “out of place”—the trauma of 1703 must have haunted their lives, both in Canada and back in New England.

 

Sources:

http://www.fortwiki.com/Fort_Saco

Ancestry.com. Genealogical Dictionary of Maine and New Hampshire [database on-line]. Provo, UT, USA: Ancestry.com Operations Inc, 2007.
Original data:Libby, Charles Thornton. Genealogical Dictionary of Maine and New Hampshire. Portland, ME, USA: The Southward Press, 1928.

https://en.wikipedia.org/wiki/Queen_Anne%27s_War

New England Captives Carried to Canada Between 1677 and 1760 During the French and Indian Wars, Emma Lewis Coleman. Southworth Press, Portand, Maine. 1928. Accessed via google.com/books.

Ancestry.com. Massachusetts, U.S., Town and Vital Records, 1620-1988 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2011.
Original data:Town and City Clerks of Massachusetts. Massachusetts Vital and Town Records. Provo, UT: Holbrook Research Institute (Jay and Delene Holbrook).

Quebec Notarial Records: Bibliothèque Et Archives Nationales Du Québec; Montréal, Quebec, Canada; Collection: Fonds Cour Supérieure. District Judiciaire De Montréal. Cote Cn601. Greffes De Notaires, 1648-1967.; District: Montreal; Title: Labeaume, Marien Tailhandier (1699-1730)